The music of Bach's 'St. John Passion', which the composer wrote for Holy Week in 1724 immediately after his appointment as cantor of St Thomas's Church in Leipzig, still retains all its freshness and vitality nearly 300 years later, and is a true Baroque delight. The two main choruses Herr, unser Herrscher and Ruht wohl, ihr heiligen Gebeine form the beginning and culmination of a large-scale orchestral and vocal structure in which Bach reveals his absolute mastery of polyphony. Inwardly reflective chorales are as much interwoven into the events of the Passion as the haunting arias which comment on the biblical texts of the Gospel of St John. Throughout this solemn Passion oratorio, there is a constant emphasis on Baroque musical magnificence. What makes this live recording of the concert version of March 7, 2015 in the Herkulessaal of the Munich Residenz so special? The fresh voices of the young and excellent vocal soloists, the regularly praised "astonishing three-dimensionality" and "crystalline clarity" of the Chor des Bayerischen Rundfunks under the direction of Peter Dijkstra and, of course, the renowned period instrument ensemble Concerto Köln.

Georg Friedrich Händels großes Chor-Oratorium "Israel in Egypt" ist das wertvollste Geschenk, das der Komponist der Chormusik machen konnte: Der Chor fungiert als Protagonist in diesem klangmächtigen Werk, das in bildhafter Dramatik vom alttestamentarischen Exodus erzählt. Viel zu lange war das Oratorium nach seiner wenig erfolgreichen Uraufführung im Londoner King’s Theatre in Vergessenheit geraten, bis es im Zuge der Barock-Renaissance unter Felix Mendelssohn im 19. Jahrhundert wiederentdeckt wurde.

On this BR-KLASSIK recording of sacred music by Estonian composer Arvo Pärt (b. 1935), the regularly award-winning Chor des Bayerischen Rundfunks, conducted by Peter Dijkstra, is joined by the Münchner Rundfunkorchester, a frequent occurrence in their concert series that regularly include sacred music from the 19th through the 21st c. The present three compositions were written in 1984 and 1990 in the composer's own tintinnabulation style of composition (from the Latin word for the 'ringing of bells'). In his Te Deum, Pärt makes a conscious departure from the traditionally powerful and festive sound of such precursors as Charpentier, Bruckner and Verdi. The restraint of the Wallfahrtslied (Pilgrims' Song), a setting of Psalm 121, evokes the ancient Judeo-Christian tradition of psalm recitation. The Berliner Messe (Berlin Mass) is so named because it was first performed in the city's St. Hedwig's Cathedral (1990) to mark the German Katholikentag (Catholics Day).

With Van Gogh in Me, the Netherlands Chamber Choir presents an experience in which the paintings of Vincent Van Gogh and Gustav Klimt come to life to the music of the great Romantic and early 20th century composers such as Debussy, Saint-Saëns, Mahler… and, in a world premiere, a transcription for a cappella choir of Satie's first Gymnopédie. Originally written for solo piano, this work, which is known and played throughout the world, finds a new magical and celestial dimension in this new version for choir. Mentioning the name of Van Gogh immediately evokes in each of us a colour, a landscape, a sensation… Hence the idea of creating an immersive audiovisual experience: the choir approached an Italian collective, fuse*, to link images and sounds to the emotions of the musicians and the audience… fuse* developed an algorithm based on the works of Van Gogh and Klimt by recording their styles, colours, brushstrokes… then, during the concert, collects the sound of the choir but also biometric data that analyses the emotional state of the audience, the singers and the conductor, and creates visuals in real time, an astonishing show of colours and shapes that mixes sound, images and emotions… The visual of the album is inspired by these experiments.

‘72 Angels is a large-scale work for mixed choir and saxophone quartet. It is structured as seventytwo prelude-evocations and an epilogue. Each prelude sets to music one of the seventy- two names derived from an esoteric interpretation of Exodus 14:19-21. Angelic beings, spiritual guides, higher energies or messengers are a common theme throughout many belief systems in human history. My intention in 72 Angels was to focus on what the religious, spiritual, esoteric and mythological traditions of different cultures have in common. I would like to focus on what unites us through shared connections.