La célèbre épopée biblique relatant le meurtre d’Abel par Caïn est connue de tous, mais la mise en scène qu’Alessandro Scarlatti lui a dédiée l’est beaucoup moins. Thème récurant pour les oratorios italiens au XVIIe siècle, le sujet est traité ici à la manière d’une histoire policière. Avec un effectif musical réduit, il nous transporte dans un univers baroque étourdissant. Les accents lyriques sont d’une expressivité rare tandis que l’orchestre, faisant preuve de beaucoup de psychologie, exulte. Par bonheur, la prise de son est à l’avenant. Les divers plans sonores sont respectés avec une très belle transparence et une foule de détails sur les voix et sur les instruments.

In November 1984 Sir Colin Davis conducted a performance of Messiah in Munich which, says the booklet which comes with these records, ''was a revelation to public and performers alike''. The surprising fact is that Messiah was previously almost unknown there. Enthusiasm was such that a recording was quickly organized with the same soloists. At rehearsal Sir Colin told the chorus to forget the B minor Mass; ''this is the world of Italian opera'', and as a result many of the choruses ''dance with a vitality born of freshness and discovery''.

Michael Tippett’s oratorio A Child of Our Time was composed between 1939 and 1942 as a direct response to the events leading up to (and including) the notorious Kristallnacht, in November 1938, in National Socialist Germany. Tippet first intended to write an opera, but quickly determined that this would inevitably be too literal, and that the (rather neglected) oratorio form lent greater scope for reflective and meditative interjections to the narrative. Hoping to persuade his friend and mentor T.S. Elliot to write the libretto, he sent the poet such an intricately detailed plan that Elliot responded by suggesting that Tippett, having thought so carefully about it, prepare the text himself – which he duly did. (He then went on to write his own libretti for all his future large vocal works).

Marek Janowski, the Dresdner Philharmonie and the MDR Leipzig Radio Choir present Haydn’s oratorio Die Schöpfung (1798), together with soprano Christiane Karg, tenor Benjamin Bruns and bass Tareq Nazmi. During his London sojourns, the aging Haydn was astounded by the audience engagement at performances of Handel’s oratorios, and he aimed to realize something similar in his own work. From the legendary breakthrough of light in the orchestral introduction all the way to the hymn to the almighty creator in the finale, Haydn offers a sweeping, colourful tableau of God’s creation of the world. As such, the work offers the apotheosis of the eighteenth-century oratorio while also serving as an inspiring example to nineteenth-century Romantic composers. Janowski and his forces realize both the Classical transparency and Romantic drive of this epoch-making piece.

Radical, daring and extremely refined: that’s how Carl Philipp Emanuel Bach saw his new path for the Oratorio, after his father’s Passions had marked the climax of the baroque era. Encouraged by his godfather Telemann and liberated from the yoke of the capricious Frederick of Prussia, he found himself in Hamburg with an audience hungry for new music. And he brought them his oratorios, no longer in churches but in concert halls, where he demanded the listener’s undivided attention for sudden changes of mood and colour.

One of the causes of the ‘crisis’ in the music industry is the fact that too many works are recorded over and over again. There are innumerable CDs with Vivaldi’s Four Seasons or Pergolesi’s Stabat mater. But once in a while someone has the imagination to perform and record a completely unknown piece by a composer hardly anybody has ever heard about. Antonio Florio is one of those creative minds who concentrates on little-known repertoire. In the last decade or so he has explored the musical past of his city, Naples. This time he presents a composition by an Italian who, for the largest part of his life, worked in Vienna. Badia was born in Verona and went to Innsbruck at a young age.

Vivaldi's oratorio Juditha triumphans is not just a musical military exercise (it is indeed explicitly called "Sacrum militare oratorio") during the Turkish siege of Corfu in 1716. This was 'delicate' for Venice, but also an impressive performance show of the vocal and instrumental possibilities of the Ospedale della Piet.

The debut album by young countertenor Oscar Verhaar showcases eight arias drawn from Handel's English oratorios.

After his years in London and the discovery of Handel’s Messiah, which had profoundly moved him, Joseph Haydn embarked on writing a large-scale religious work. For this very devout composer, this veritable act of faith would torment him for two years and from it would come an oratorio of penetrating intensity. After enjoying immediate success in Vienna, Die Schöpfung (The Creation) conquered the whole of Europe in less than a year.

When Schumann was offered the post of music director in Düsseldorf in 1850, his first main project was to perform the St. John Passion, which had never been presented there, in April 1851: “It is much bolder, more powerful, and more poetic than the St. Matthew. This one seems to me not to be free of diffuseness and to be exceedingly long, but the other – how compact, how thoroughly genial, and of what art!” Robert Schumann

…The only source for the `St. Luke Passion' is a score copy begun by Johann Sebastian Bach and completed by his son Carl Phillip Emanuel….Wolfgang Helbich is a persuasive advocate of the score. Good sound, texts and translations.

Bach’s lost St Mark Passion was first performed in Leipzig on Good Friday 1731 and a second time in 1744 in a revised version. Though Bach's music is lost, the libretto by Picander is still extant, and from this, the work can to some degree be reconstructed. Unlike Bach's earlier existing passions (St John Passion and St Matthew Passion), the Markus-Passion is probably a parody – it recycles previous works. Which of his own works Bach may have taken for his St Mark Passion led to numerous speculations. Differently from further reconstructions the Frankfurt musicologist Prof. Karl Böhmer used the revised Picander text from 1744 which schedules one Aria and a chorale more than the 1731 version. Other parts have been revised and complemented.

Peter Neumann ist der erste, dessen Aufnahme die zweite Fassung der ›Johannes-Passion‹ in einem Durchlauf hören läßt. Dies ist insofern wichtig, als durch die Änderungen die Aspekte ›Schuld‹ und ›Sünde‹ stärker akzentuiert werden, die theologische Aussage des Werks also in eine etwas andere Richtung weist. Das eigentlich Bemerkenswerte der vorliegenden Einspielung ist der Einsatz einer großen Kirchenorgel als Continuoinstrument, was den Arien und Chorälen eine ganz eigene Färbung verleiht.

Johann Sebastian Bach’s St Matthew Passion is widely recognised as one of the greatest masterpieces in Western sacred music. With its double orchestra and chorus this is a work of enormous proportions in every sense, and Bach was extremely resourceful in treading a fine line between creating the almost operatic spectacle valued by the secular authorities in Leipzig, and the elevated religious atmosphere sought by the clergy. This inspired mix of moving drama and theological discourse led Leonard Bernstein to declare that ‘there is nothing like it in all of music’.

The Concerto Copenhagen is Scandinavia’s most renowned Baroque ensemble and one of the most innovative such formations worldwide. Its trademarks are its unusual program combinations featuring Scandinavian rarities and famous Baroque masterpieces. This world-class orchestra now turns to Handel’s great Brockes-Passion in a CD recording based on the Halle edition of this composer’s works. The Passion text published by the well-to-do Hamburg resident Barthold Heinrich Brockes was a literary bestseller during the early eighteenth century.